Using the "youth group" to negate the father's/Father's authority.
(excerpt from the website, i.e., its introduction to the dialectic process and the "new" world order)

Dean Gotcher

   The "new" world order is the result of facilitators of 'change,' i.e., "group psychotherapists," i.e., "educators," i.e., youth "ministers" (acting as a "big brother," with evil intent) seducing, deceiving, and manipulating children, i.e., "helping" them, through the dialoguing of their opinions with one another to a consensus, i.e., to a "feeling of oneness," 1). affirm their "lusting" after the carnal pleasures of the 'moment' they desire and their resentment toward restraint, i.e., "human nature" as being "normal," and 2). 'liberate' their "self" from the father's/Father's authority, so they can enjoy the carnal pleasures of the 'moment,' i.e., become at-one-with the world in pleasure, i.e., disobey the father/Father, i.e., do wrong/sin without having a guilty conscience, so they can be used (as "natural resource") by facilitators of 'change,' i.e., "group psychotherapists" for their own pleasure and gain—without their having a guilty conscience as well. It is not enough that the father dies or is killed (or leaves the home), the guilty conscience in the child, for doing wrong, which is engendered by the father's/Father's authority (in the child's feelings, thoughts, and actions, and in his relationship with others) must be negated as well (that is his guilty conscience for disobeying the father/Father must be replaced with the "super-ego," i.e., the child's "feelings" of the 'moment, i.e., his desire for the carnal pleasures of the 'moment' as well as his desire for affirmation from others, affirming him, i.e., his carnal nature, i.e., "human nature"), or, according to dialectic 'reasoning' "repression," alienation," and "neurosis" will remain in the child, resulting in the child re-introducing the father's/Father's authority back into society when he (or someone else he is following, i.e., obeying) gets into a position of authority, expecting everyone to obey him, i.e., do what he says "or else." The very praxis (act) of affirmation by "the group," i.e., the consensus process replaces the child's conscience with the "super-ego," i.e., replaces the father's/Father's authority (the voice of the father/Father in the child, restraining his carnal nature, i.e., his natural "lusting" after the carnal pleasures of the moment') with "group" approval (the voice of the other children, i.e., the "village" approving his carnal nature, i.e., his natural "lusting" after the carnal pleasures of the 'moment' along with his dissatisfaction with restraint) negating his fear of, respect for, and honoring of his parent's authority, i.e., the father's/Father's authority, questioning, challenging, disregarding, disrespecting, defying, attacking, etc., his parents and their authority when he gets home, i.e., when their commands, rules, facts, and truth get in the way of his carnal desires of the 'moment,' including their coming between him and his relationship with "the group," with relationship with others now being based upon "self" interest instead of upon the father's/Fathers' commands, rules, facts, and truth, replacing his 'loyalty' to the one, with 'loyalty' to the many. This can take place in one "youth group" meeting in the "church."

"[Kurt] Lewin emphasized that the child takes on the characteristic behavior of the group in which he is placed. . . . he reflects the behavior patterns which are set by the adult leader of the group." (Wilbur Brookover, A Sociology of Education) "It is usually easier to change individuals formed into a group than to change any one of them separately." "The individual accepts the new system of values and beliefs by accepting belongingness to the group." (Kurt Lewin in Kenneth Bennie, Human Relations in Curriculum Change) "The child, contrary to appearance, is the absolute, the rationality of the relationship; he is what is enduring and everlasting, the totality which produces itself once again as such." (Georg Hegel, System of Ethical Life)

"[A]nd truly our fellowship is with the Father, and with his Son Jesus Christ." 1 John 1:3 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6 "And call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9

The kingdom of God is built upon the preaching of the Word. The kingdom of the anti-Christ upon the opinions, i.e., the carnal desires of men, i.e., children dialoguing their opinions to a consensus. "Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:5 Doing it, i.e., "building relationship upon self interest, in "the name of the Lord," does not change a thing—leaving you in your sins."For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16

© Institution for Authority Research, Dean Gotcher 2017