Hate Speech.

Dean Gotcher

"Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." John 8:44

Telling the truth about 'liberals,' socialists, psychologists, "psychotherapists," facilitators of 'change,' Transformational Marxists, etc., i.e., children of disobedience is considered by them as being "hate speech," i.e., hurting their "feelings." They would accuse Jesus Christ of "hate speech" as well, for telling the truth about them—"you are of your father the devil." When those who are wrong consider themselves to be right, anyone who accuses them of being wrong (exposes them for being wrong) is guilty of "hate speech," i.e., of hurting their "feelings."

The praxis of 'liberals,' socialists, psychologists, "psychotherapists," facilitators of 'change,' Transformational Marxists, etc., i.e., children of disobedience, is that of Genesis 3:1-6, i.e., "self" 'justification,' i.e., 'justifying' their desire for the carnal pleasures of the 'moment' (dopamine emancipation), which the world stimulates, and their hate of restraint (and the restrainer), negating Hebrews 12:5-11, i.e., the father's/Father's authority, in order to negate Romans 7:14-25, i.e., their having a guilty conscience for doing wrong, disobeying, sinning—so they can do wrong, disobey, sin with impunity (with no sense of guilt). They put into praxis Immanuel Kant's "lawfulness without law," i.e., the law of the flesh without the law of God, resulting in the children (the child's carnal nature) ruling over and therefore against of the father's/Father's restraint (rule of law), expounded upon in the ideology of Georg Hegel, Karl Marx, and Sigmund Freud.

By seducing, deceiving, and manipulating you, your spouse, your children, your neighbors, the police, firemen, elected officials, minister, etc., in their dialoging opinions to a consensus (soviet) meetings, they are able to wash from your, your spouse's, your children's, and everyone else's brain the need for parental/Godly restraint Thus, by turning you, your spouse, your children, along with everyone else into one of Thorndike's chickens, Pavlov's dog's, Skinner's rats to be used as "human resource" for their own pleasure and gain, they are able to get everyone to believe in, follow after, support, serve, promote, protect, defend, worship, and praise them as gods and goddesses. To question, challenge, defy, disregard, attack, i.e., expose them and their praxis will only result in your being labeled by them (and their followers) as being: unreasonable, irrational, "negative," divisive, hateful, intolerant, prejudiced, a "lower-order-thinker," maladjusted, not a "team builder," "psychological," mentally ill, "in denial," a sociopath, a Fascist, a Nazi, a racist, neurotic, phobic, etc., thus making you irrelevant (not worth listening to—censored, i.e., excommunicated without writ). When we let our "I feel" and "I think," i.e., our opinion guide us in determining right from wrong, facts and truth are cast aside, making us subject to our heart—which not only "lusts" after the carnal pleasures of the 'moment,'' which the world stimulates (which includes the pleasure, i.e., intoxication, addiction, possession which comes with affirmation), but also hates whatever or whoever gets in its (our) way.

"The heart is deceitful above all things [thinking pleasure is the standard for "good" instead of doing the father's/Father's will], and desperately wicked [hating whoever prevents, i.e., inhibits or blocks it from enjoying the carnal pleasures of the 'moment' it desires]: who can know it?" Jeremiah 17:9 We can not see the deceitfulness and wickedness of our own heart ourselves. When anyone points it out to us, we by nature refuse to accept what they are saying as being true—with the truth getting in the way of our desired pleasures, i.e., hurting our feelings. We instead automatically strike out against them verbally and/or physically (if we can)—revealing our hatred toward them, i.e., against restraint, for missing out on pleasure. If we can not respond, we end up dialoguing with our "self," 'justifying' our "self," i.e., our heart, i.e., our carnal desires and hate of restraint (which morel than likely includes them).

'Justifying' our "self" we can not seeing our hate as being evil. We can only see anyone keeping us from enjoying the carnal pleasures of the 'moment' which the world stimulates, as being hateful, i.e., hating us. As long as "self," i.e., "self" 'justification,' i.e., dialectic (dialogue) 'reasoning' remains in place (as long as we continue to dialogue with our "self," i.e., 'justify' our "self," i.e., 'justify' our love of pleasure and hate of restraint—after being chastened by the father/Father), i.e., when we do not humble, deny, die to our "self" (in order to do the father's/Father's will), we can not see our love of the world and hate of the father's/Father's authority as being evil or wrong—we can only see it, i.e., our "self" as being "good" or "right," i.e., 'justified' in our eyes.

"Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:15

When you find yourself in a "lets be positive, not negative" environment (meeting) you are in a "safe place," "safe zone," "safe space" where hatred against the father's/Father's authority is 'justified.' The child's carnal nature, i.e., the unrepentant heart establishes pleasure, which is stimulated by the world, as the standard for "good" or "right," making whoever augments it "positive," i.e., loving, making whoever prevents, i.e., inhibits or blocks it "negative," i.e., "bad," "wrong," "evil," i.e., hateful. To expose the sinful nature of the child in such an environment will only result in your "speech" (and therefore you) being called "hateful." The environment guarantees the outcome. The "positive" (dialoguing opinions to a consensus) environment negates the father's/Father's authority—'liberating' the child's carnal nature. The "negative" environment initiates and sustains the father's/Father's authority, i.e., establishes commands, rules, facts, and truth to be accepted as is (by faith) and obeyed ("or else"), engendering a guilty conscience in the child for doing wrong, disobeying, sinning—restraining the child's carnal nature. Whoever controls the environment, controls the outcome. "Change in methods of leadership is probably the quickest way to bring about a change in the cultural atmosphere of a group." "Any real change of the culture of a group is, therefore, interwoven with the changes of the power constellation within the group." (Barker, Dembo, & Lewin, "frustration and regression: an experiment with young children" in Child Behavior and Development) "The child takes on the characteristic behavior of the group in which he is placed. . . . he reflects the behavior patterns which are set by the adult leader of the group." (Kurt Lewin in Wilbur Brookover, A Sociology of Education)

The "be positive, not negative" environment 'liberates' the child's love of pleasure, which the world stimulates, and hate of restraint, i.e., the father's/Father's authority. The child can not separate his hate of missing out on the carnal pleasures of the 'moment,' which the world stimulates and his hate of the father/Father, i.e., the father's/Father's authority, i.e., the father's/Father's "Because I said so," which prevents, i.e., inhibits or blocks him or her from "enjoying" the carnal pleasures of the 'moment,' which the world stimulates. The "be positive, not negative" environment reveals (exposes) the father's/Father's love for the child—the father/Father holding the child (or the child of the father/Father holding "the group") accountable to doing right and not wrong. The father/Father, while hating the child's bad behavior, i.e., his or her doing wrong, disobeying, sinning, loves the child—judging and punishing (or rewarding) the child based upon his or her bad (or good) behavior. Those of the "be positive, not negative" environment can not see the father/Father's authority, i.e., doing right and not wrong as being loving. They can only see the father's/Father's authority as being hateful—"repressing" the child, preventing him from being at-one-with his "self," "alienating" him from being at-one-with the world, causing "neurosis," i.e., a guilty conscience for doing wrong, disobeying, sinning, i.e., "feeling guilty" for being "of and for self," i.e., for being "of and for the world only," i.e., for being "human." The "be positive, not negative" environment, by negating the father's/Father's commands, rules, facts, an truth, i.e., by negating the "negative" (called the "negation of negation"), 'justifies' in the children's' mind their love of pleasure (what all children have in common), 'justifying' (in their thoughts and actions) their hatred toward the father/Father and his/His authority. While the children's love of pleasure is the 'drive' in the "be positive, not negative" environment, negating the father's/Father's authority, i.e., hate is the 'purpose'—initiating and sustaining common-ism.

"The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil." Psalms 36:1-4

"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Matthew 6:24

"Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved." Mark 13:12, 13

© Institution for Authority Research, Dean Gotcher 2018, 2019