Hate makes the world go Round
(That is, according to dialectic 'reasoning.')


Dean Gotcher

If according to dialectic 'reasoning,' dissatisfaction with parental authority is the basis for philosophy.  And philosophy is the bases for 'change.'  Then hate against authority (Godly authority) is the real 'reason' behind the process of 'change.'  Therefore it is hate (hate of authority and love of carnality) that makes the world "go Round," in a dialectic world.

When authority is under the influence of carnality (sensuousness), it hates Godly authority (righteousness).  It therefore hates the believer (who is under Godly authority), who hates not authority but the carnality of man, exposing it for what it is, evil.  Carnal authority (attaching carnality to authority―for example: those in authority in the "church" attaching the world to the "church," i.e. attaching "human nature" to the faith where unity in the "church" is based upon "human relationship" not doctrine―the authority of the Word of God) perceives the believer as attacking authority (in defiance to and hateful of authority) when he in reality he is not.  The believer is simply refusing to submit to the evil practices of those in authority, who, loving the things of this world (the things of sensuousness, including the praises of men), have made the gospel (righteousness) their enemy (loving the world while pretending to be a minister of His, i.e. hating God―like an adulteress, pretending to be in love with more than one, i.e. with both God and the world at the same time).  "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Matthew 6:24  "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4  "For what shall it profit a man, if he shall gain the whole world [become popular amongst men, i.e. admired by men], and lose his own soul?" Mark 8:36 bracketed added

Jesus says unto all who do not believe upon him: "The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil."  John 7:7

Jesus says unto those who believe upon him: "If the world hate you, ye know that it hated me before it hated you.  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. "  John 15:18, 19

We are to love one another (hating the works of the flesh), not as as the world loves, i.e. "loving its own works of evil": "For this is the message that ye heard from the beginning, that we should love one another.  Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.  Marvel not, my brethren, if the world hate you."  1 John 3:11- 13

Jude 1:3-25

3 ¶ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 ¶ Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15 ¶ To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

© Institution for Authority Research, Dean Gotcher 2012-2015